***WARNING! This article contains two images of nudity***
SANTO EN INGLES
Like other examples of foreign cinema, Mexican horror and fantasy films (like THE VAMPIRE, CURSE OF THE DOLL PEOPLE, and THE BRAINIAC)
were imported here and dubbed into English; in most cases by K. Gordon
Murray and others via Television Enterprises Corporation. Some of
the Mexican wrestling movies were likewise brought over. Of the Santo
series, only 4 of the 52 films he appeared in made it to America in
dubbed format. Those
features being: INVASION OF THE ZOMBIES (SANTO CONTRA LOS ZOMBIES
[1961]), SAMSON VS. THE VAMPIRE WOMEN (1962), SAMSON IN THE WAX MUSEUM
(1963), and SANTO VS. DR. DEATH (1973). For the two middle titles
Santo's name was switched to Samson; a name Americans would be familiar
with since Italian muscleman epics were very popular with youngsters at
that time; and both those titles featured an assortment of monsters.
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The five NEUTRON movies were dubbed into English as well, and released straight to television through Television Enterprises Corporation.
This
quintuplet of science fiction films featured a mysterious main character
who, like Santo in his first couple of outings, was not a wrestler, but
a crime fighting agent combating evil. For the first three movies,
Neutron goes toe to toe with Dr. Caronte, a mad scientist who, like
Neutron, dresses like a wrestler in his white tights and mask. The first
three movies were virtually interchangeable with Caronte
attempting to build a devastating bomb and eliminating scientists
associated with the device. He also commands an army of prune-faced
zombies he keeps inside a trap door in his laboratory; and like so many
Mexican genre product, Caronte had a midget assistant to do his light
work. The fourth and fifth films saw Neutron
tackling a psycho killer and an army of Karate fighting automatons
respectively. Curiously, Neutron's costume changed in the last two
movies. Similar to American comic book heroes, Neutron hid his
identity as detective Carlos Marquez.
LIVIN' LA VIDA LUCHA LOCA
The more of these movies you watch, the more you will understand why so
few of them made it here in English friendly versions. Some of the ingredients that appealed to Hispanic audiences would be lost in translation to foreigners. Many of these movies could be described as
80 to 90 minute variety specials peppered with wrestling matches,
nightclub sequences with jiggly go-go girls and singing groups. For
instance, in 1970s SANTO CONTRA LA MAFIA DEL VICIO (SANTO VS. THE VICE MAFIA),
the picture opens with a 2 1/2 minute music video with Peruvian pop
sensation Jimmy
Santy. Singing and dancing atop a precipice overlooking the sea,
bikini clad babes boogie down while Santo's participation shows him to
be enjoying
himself, but never quite displays his Mexican rhythm. The catchy tune of
this light opening dissipates by the end with some bloody gun battles.
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After a hard night at the arena clobbering guys in tights, Luchadores need to relax. Watching lovely ladies shake their moneymakers, or some Rico Suave making the women swoon is a nice way to close out the evening. But in the world of masked wrestlers, they are often so busy, they have to go to bed in their wrestling attire to be ready at a moments notice. But I digress. Even in the more digestible of these movies it's not unusual for there to be a scene in a nightclub. One film took this to a whole other level of gratuitousness.
In SANTO CONTRA EL
ESTRANGULADOR (1963), the storyline centers around a PHANTOM OF THE
OPERAish type madman with a disfigured face strangling women at a
musical variety theater. This plot is but a disguise to trot out some
nine song and
dance numbers -- two of which are sang in English. If nothing else, you
get a very lengthy view into Latin American nightlife back in the mid
1960s. Made a year before, but released after the "world's first monster musical", THE
INCREDIBLY STRANGE CREATURES WHO STOPPED LIVING AND BECAME MIXED-UP
ZOMBIES (1964), SANTO AGAINST THE STRANGLER unbelievably got a slightly
better sequel with EL ESPECTRO DEL ESTRANGULADOR (1963). There's only
eight song and dance numbers in that one.
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Other Santo films used their plots as blatant advertisements for sporting events other than wrestling. SANTO CONTRA EL REY DEL CRIMEN
(1962) is, at times, a
showcase for popular Mexican sport Jai Alai that sees Santo and Interpol
working together to bust a criminal organization. Meanwhile, Santo is
integrated into stock footage of Jai Alai games to give the impression
he's participating. The game itself figures into the finale of the
movie. Possibly the sportiest of Santo's oeuvre, it might make you go
outside and run around the block afterward. The inclusion of such things
-- along with the wrestling matches -- likely cut down on the scripting
of the actual movie thereby saving some money. These particular films
in the Lucha genre are comparable to the eccentricities associated with
other foreign movies that are geared towards a local audience. To the
casual viewer, this genre style won't be
for everybody, but the curiosity value will be enough to attract bizarro
cinema lovers, as few as they may be these days.
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Possibly
what makes the Lucha movies so appealing to their clutch of fans are
the cross breeding of styles. In the most popular entries you have
wrestling and monsters. Wrestling was the life's blood of a great many
Luchador adventure. In his first two movies, Santo is barely in the
films, barely has any dialog, and nary a wrestling match in sight. SANTO
CONTRA LOS ZOMBIES changed all that by merging the man and his matches
while defining the character as the People's Champion. From there on
out, virtually every Santo movie would feature at least one arena bout.
These matches didn't always have anything to do with the plots of the
films, either.
At
times -- and especially in Lucha Libre movies of the 70s -- wrestling
matches were little more than a means to pad out the running time when
the filmmakers were saddled with the flimsiest of scripts; such is the
case with the goofy, and intentionally campy LEYENDAS MACABRAS DE LA
COLONIA (MACABRE LEGENDS OF THE COLONY [1974]). Around 30 minutes
is afforded to wrestling leaving approximately 45 minutes for the time
travel plot that mixes sword duels, Aztec warriors, the living dead, a
Crypt Keeper type host, and a sensually venomous performance from Lorena
Valezquez as Dona Luisa. Some like SANTO CONTRA LOS CAZADORES DE
CABEZAS (1969), and ASESINOS DE OTROS MUNDOS (1971) feature no wrestling matches at all.
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Changing
audience trends on the international scene meant Lucha cinema and its
champion proponent would need to evolve to remain viable. In the
beginning, Santo was this clean-cut hero of the people whose sole reason
for being was to save those oppressed by every sort of villain
imaginable -- when he wasn't scheduled in an arena somewhere. In his
early to mid 60s B/W period, he was seen many times in his secret
laboratory; or zipping around in his convertible combating evil, cape
flowing in the wind. In some movies Santo was defined as a symbol of
religious iconography (his name is The Saint after all). For
example, in ATACAN LAS BRUJAS (1964), one of the witch's tries to seduce
Santo in an unusually spicy sequence; in another, he repels the
villains by outstretching his arms turning his body into a makeshift
cross! However, Santo became something of a ladies man as the 1970s drew
closer. SANTO CONTRA LOS VILLANOS DEL RING (1966) was the Holy's last feature in B/W, ending his Saintly crusade; well, not actually closing the door, more like leaving it cracked just a bit.
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1967 was a turning point for Santo. Two of his best movies were made that year. Both were co-productions (with another Mexican company, Cima Films),
both were shot simultaneously, and both were directed by father and son
team, Rene Cardona, Sr. and Jr. With OPERACION 67 and EL TESORO DE
MOCTEZUMA Santo had officially become a secret agent while exiting the
B/W world and entering the one of Eastmancolor. He retained his status
as a superhero with a high-tech lab, and used his wrestling career as a
front to investigate whatever diabolical plan the bad guys were
hatching. From here on out, you saw more of Santo in a suit and tie, or
casual wear, and less of him running around in his wrestling tights and
cape. You will also see more of Santo actually kissing women as opposed
to merely rescuing them before driving off into the sunset. He
maintained his decor in that he never shot nudity, or engaged in sex
scenes, but seeing Santo with a woman humanized him, pacifying some of
that superhero aura his earlier films imbued him with.
SANTO CONTRA LAS MUJERES DESNUDAS VAMPIROS (SANTO AGAINST NUDE WOMEN VAMPIRES)
Regarding
sex, some of the Saint's movies had risque scenes added showing bare
breasts and tame bedroom shenanigans. The most infamous of these is Rene
Cardona, Sr's EL TESORO DE DRACULA
(1969). The version with the added sexual content ran under the name of
EL VAMPIRO Y EL SEXO. As the story goes, Santo never shot such scenes,
and these additional unclothed moments were shot for the European market
and released in that form. Unlike Paul Naschy's pictures -- clothed for
local audiences and butt naked everywhere else -- these racier Lucha
movies are harder to find. The most famous, and easily accessible one is
Cardona's sexy version of NIGHT OF THE BLOODY APES (1969). This
alternate cut of EL TESORO DE DRACULA was, according to Film Calderon,
kept confined as an agreement between Santo and the films producer,
Guillermo Calderon. Film Calderon restored the picture for a showing at a
Mexican film festival in 2011 till Santo's son put a stop to it stating
it would tarnish his father's name and image since he didn't
participate in such scenes of carnality. The restored sexy version was
shown anyways on more than one occasion that year. Allegedly, there are
upwards of six such sexed up Santo movies (including the awful SANTO CONTRA LOS JINETES DEL TERROR, aka THE LEPERS AND SEX); one of them is a version of SANTO Y BLUE DEMON CONTRA LOS MONSTRUOS (see insert).
It's worth mentioning that while both films were shot in color, B/W
versions are the most prominent for the former, and the latter has both
color and monochrome versions on the digital market.
SANTO'S SUPER FRIENDS
While there's no denying these movies have a limited audience, Santo's
popularity in those days, and the burgeoning market for other Mexican
wrestlers to get film careers of their own didn't go unnoticed in other
territories -- particularly in Europe. Italian and Spanish producers got
together for a short-lived, two film series starring stuntman-actor
Giovanni Cianfriglia in SUPERARGO VS. DIABOLICUS (1966) and an inferior
sequel, SUPERARGO VS. THE FACELESS GIANTS (1968). Like Santo, Superargo
was a professional wrestler and crime fighter all rolled into one.
Turkey
even got in on the act with their own Santo impersonator in 3 DEV ADAM
(1973), aka 3 GIANT MEN. It featured not only a Santo clone, but a
Turkish Captain America and Spiderman as well! Spidey is a villain in
this, and it's up to Santo and Cap to defeat him and his crime
syndicate.
Going
back to Mexico, comic book heroes like Kaliman and Chanoc were two
others to translate their printed page adventures to the big screen.
Kaliman is a martial arts and mystical arts master that debuted on the
radio in 1963, and then in comic form in 1965. There were two movies
made in Mexico about him in 1972 and 1976, and both starring Jeff Cooper
(CIRCLE OF IRON from 1978). Chanoc was a seafaring adventurer
whose comic exploits hit newsstands in 1959. His film journey's began in
1967 for at least eight voyages including one with the Son of Santo in
1981. Neither of these two were wrestlers, but their trajectory is
similar to the popular industry of the Luchadores and are possibly
indebted to them.
Hispanic
Houdini and feats artist Professor Zovek was extremely popular and was a
real life success story that reached a pinnacle in the late 1960s. His
film career came rather quickly in 1971 with the release of EL INCREIBLE PROFESOR ZOVEK in 1972. Unfortunately, his life was cut short during the filming of his second feature, BLUE DEMON Y ZOVEK EN LA INVASION DE LOS MUERTOS (1973).
Interestingly
enough, there were a few Lucha heroes who were created specifically for
the screen. The aforementioned superstar Tinieblas was one. Others
include the bodybuilder Blue Angel (Orlando Hernandez), and the Superman styled curio, Superzan (Alfonso Mora Veytia). Both characters were created by producer Rogelio Agrasánchez Sr. and had relatively short film careers in a string of movies (usually paired with other, bigger name stars)
shot in Guatemala. A number of these were the Guanajuato Mummy sequels.
Superzan was unique in that he could fly and had superhuman strength.
He headlined two hopelessly ridiculous movies beginning with 1971s SUPERZAN EL INVENCIBLE (onscreen title is SSUPERZAM EL INVENCIBLE),
and followed by SUPERZAN E EL NINO DEL ESPACIO (1972). Famous rock and
roll singer Johnny Laboriel co-starred as Superzan's sidekick in the
first movie. Superzan's career is something of an enigma. There's little available about him. According to Tito Novaro, director of THE CASTLE OF THE MUMMIES OF GUANAJUATO (1973), Superzan trained, and later became a wrestler. It's also stated his in-ring debut was cut short because of an injury during the training process.
Blue Angel was a wrestling character in movies only lasting four films
in a two year period. Something of a Mexican version of Captain America,
he was a replacement for a busy Blue Demon on EL CASTILLO DE LAS MOMIAS
DE GUANAJUATO (1973).
The year before teaming up with Santo in two marvelous movies, famous Mexican actor, the muscular Jorge Rivero (OPERACION 67, EL TESORO DE MOCTEZUMA, SOLDIER BLUE, CONQUEST) played
Golden Mask in Rene Cardona's EL ASESINO INVISIBLE (1965), AKA EL
ENMASCARADO CONTRA ASESINO INVISIBLE. Unfortunately, this was Rivero's
sole excursion into masked wrestling-superhero cinema. The English version of this production ties it into the Neutron series as NEUTRON VS. THE INVISIBLE KILLERS;
yet the original movie has nothing at all to do with the character
popularized by former wrestler, magician, athlete Wolf Ruvinskis.
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The
ring wasn't just for the men to toss their opponents around in; the
women got in on the action too, much like in the real sport. The most
famous actress associated with Lucha cinema, and Mexican genre pictures
in general is the stunningly gorgeous Lorena Velazquez. She has ran the
gamut from strong heroine, to object of the hero's rescue, to the
sinister villainess. Her most famous role is in SANTO VS. THE VAMPIRE
WOMEN (1962) as Zorina, the Queen of the Vampires. She also famously
played the luchadora Gloria Venus in the first three of five lady
wrestler movies directed by the wildly prolific Rene Cardona, Sr. Miss
Venus first appeared in LAS LUCHADORAS CONTRA EL MEDICO ASESINO (1963);
or, as it's known here in English, DOCTOR OF DOOM. Cardona the elder
helmed four more films related to this series, and a graphically gory
unrelated one, LA HORRIPILANTE BESTIA HUMANA (1969); or, as it's known
here in English, NIGHT OF THE BLOODY APES.
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Mexican Lucha Libre movies with their pulpy plots, comic book styled villains, beautiful women, and plethora of monsters have been influential inside the ring of world cinema. With many of them shot in serialized format (for monetary reasons),
they often have a look and feel of the 30s and 40s serials of old such
as FLASH GORDON and SUPERMAN. They wear their own influences with pride.
14 PELÍCULAS DE CAMPEONES (14 MOVIE CHAMPIONS)
All but three of the 14 titles listed below feature
fantastical elements in them. There are other films
of interest in the Lucha Libre genre, but the films on this list are a good and groovy
start in determining whether or not you wish to pursue further
adventures of Mexico's manic tradition of masked wrestlers -- the
champions of justice and the ring.
1. SANTO CONTRA LOS ZOMBIES (1961/1962)
A
famous professor disappears after returning from Haiti followed by a
string of robberies committed by a small army of seemingly invincible
zombie slaves. Pulpy fun with Santo battling a hooded menace.
2. SANTO CONTRA LAS MUJERES VAMPIROS (1962)
The Queen of the Vampires must choose a successor before she can join Satan in hell. Choosing a professors daughter, Santo intervenes to stop the ritual from taking place.
The ultimate Santo movie, and the most well known example of the form on
these shores. Santo battles an array of vampires; some of which can
turn into werewolves. Reportedly the best selling Mexican export ever.
3. SANTO EN EL MUSEO DE CERA (1963)
Just
as good as the above entry. A blend of ISLAND OF LOST SOULS and HOUSE
OF WAX with some unusual twists in the mix. Mad scientist makes monsters
and waxen figures out of victims. Santo to the rescue. Exciting fights
and nice atmosphere enhance this film.
4. EL HACHA DIABOLICA (1964/1965)
Very
low budget Santo film has enough ideas for a few features put together.
Santo is more of a bonafide superhero in this entry as he travels
through time to lay his true loves soul to rest while combating a
devil-worshiping enemy that has pledged Santo's destruction.
5. SANTO CONTRA LA INVASION DE LOS MARCIANOS (1966/1967)
Santo
versus martian musclemen with blonde wigs. Aliens arrive on Earth
threatening to destroy it if mankind doesn't dismantle their atomic
arsenal. Of course, things don't go well, and after disintegrating a
bunch of people, it's Santo to the rescue.
6. OPERACION 67 (1966/1967)
Still low budget, but the most polished and best production values of the Santo adventures belongs to this, and its sequel (see below).
A crime syndicate steals the currency printing plates in an attempt to
disrupt various Latin American economies. Santo and Jorge Rivero are
secret agents sent to stop them.
7. EL TESORO DE MOCTEZUMA (1966/1968)
Sequel
to OPERACION 67 finds Santo and Jorge Rivero going after another crime
ring that intends to locate and steal the vast Aztec Treasure of
Moctezuma. The action seldom lets up. The gorgeous Maura Monti co-stars.
8. SANTO CONTRA BLUE DEMON EN LA ATLANTIDA (1969/1970)
The
two titans of the ring clash in this goofy, yet colorfully fun science
fiction silliness about a Nazi scientist ruling Atlantis with plans of
ruling the entire world.
9. SANTO Y BLUE DEMON CONTRA LOS MONSTRUOS (1969/1970)
Santo
and Blue Demon vs. a mad monster party of assorted famous creatures.
One of the more well known masked wrestler movies, as well as one of the
worst in the best sort of way. No real plot just an unstoppable amount of comic book action.
10. LAS MOMIAS DE GUANAJUATO (1970/1972)
The
biggest Lucha hit of them all stars the three biggest wrestling
athletes taking on a gaggle of mummies, one of which fought Santo
generations earlier. Several sequels followed teaming up other
Luchadores. Released in 1972.
11. THE CHAMPIONS OF JUSTICE (1970/1971)
Influential
Lucha Libre movie packs five wrestlers into a simplistic plot about a
vengeful mad doctor out for the Justice Champions blood. This crime
fighting quintuplet attempts to thwart his plans while battling an army
of superhuman midgets. Non-stop action and about as nutty as they come.
12. SANTO CONTRA LA HIJA DE FRANKENSTEIN (1971/1972)
The
centuries old Frankenstein's daughter stays alive with a special serum
and wants some of Santo's blood that contains special properties to live
even longer. Meanwhile, she's hard at work on furthering her father's
experiments. Some good performances enhance this nutty movie that is one
of the few that depicts Santo as more than human.
13. SANTO Y BLUE DEMON CONTRA DRACULA Y EL HOMBRE LOBO (1972/1973)
Another
monster mash cult favorite.Very polished with some atmospheric
sequences and a fantastic finale. Dracula and the Wolf Man want 400
years of payback on the Cristaldi family and it's up to Santo and Blue
to stop them and their army of vampires and werewolves. Some brutal fisticuffs with street fighter werewolves.
14. SANTO CONTRA LAS LOBAS (1972/1976)
The
most serious Santo film is this surprisingly moody horror number about a
cult of werewolves reviving their king and obtaining a new queen in
between terrorizing an isolated village. One of the most unusual Santo productions. A few unexpected twists are included.
For
some, the wacky world of Lucha cinema is manna from heaven. For others,
they may find the low level production values intolerable. The
diabolical genius of joining a carnivalesque sporting attraction with
mad scientists, monsters, and aliens from outer space is a proposition
the dedicated cult film fan simply should not pass up.
FIN
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When Alien invasions, mad scientists, criminal masterminds, and legendary monsters threaten the Earth, you don't call the police, the FBI, or mobilize the military; you call a Luchador, a Mexican wrestler.
Of all the cult film genres throughout cinema history, the bizarre, yet
immeasurably creative Mexican horror genre is, unfortunately, on down
the rung of popularity. Just below that is the Lucha Libre films, or
wrestling movies. These films, particularly those featuring the
legendary Santo, have an extremely niche audience on US shores. Very few
of them were ever dubbed into English; and at first glance a great many
more would be hard sells to even the most jaded bizarro
cinema/exploitation junkie. The following article is basically a crash
course on these films that not only touches on its local popularity,
instances of life imitating art (and vice versa), but acts as an
introduction to this fascinatingly bonkers style of movie; and one that
gives you an idea of what you're in for should you wish to explore the
likes of Santo, Blue Demon, Mil Mascaras, Neutron, etc, and their unique
blend of wrestling and theatrical production.
MEXICAN WRESTLING'S PATRON SAINT
The
sport of professional wrestling has a long, illustrious history in
Mexico. It's historical significance is unique in that the sport became
just as popular on the big screen with scores of films featuring some of
Mexico's most famous mat technicians; creating a few that became
in-ring favorites because of their celluloid adventures; and creating a
few Luchadores that existed only in the movie world. The sport was
wildly popular in North America and Japan, but its favorability was
entrenched within Mexican popular culture to a folkloric level not seen
anywhere else. The most famous of Mexico's wrestlers was Santo, El
Enmascarado de Plata (The Man in the Silver Mask); or, simply, Santo (the Saint, or Holy), alias Rodolfo Guzman Huerta.
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In 1952, Lucha Libre entered the cinematic ring with the
three-man
tag team of LA BESTIA MAGNIFICA, HURACAN RAMIREZ, and EL ENMASCARADO DE
PLATA. That third title was the first such Silver Mask film, only it
wasn't the real Santo in the lead, but the original Killer Doctor (Dr.
Wagner). The irony of this production is that the Silver Mask in the film is a
villainous character. EL ENMASCARADO DE PLATA was a serialized motion picture made up
of 11 chapters, and ran a little over two hours.
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Rodolfo
Guzman Huerta was asked to star in the 1952 film that bore his
title, but passed on the opportunity; possibly because he wasn't ready
to
commit to making movies, or that making them wouldn't catch on
with the public; or because the Silver Mask in the film was a villain;
and there was nothing villainous about what Santo represented. It was
several years before he finally did go
before the cameras in two Cuban shot actioners; the first film was the
peculiar CEREBRO DEL MAL (1958), or BRAIN OF EVIL. Santo featured in
another movie shot right alongside this one titled SANTO CONTRA HOMBRES
INFERNALES. According to some sources, neither film made much of a dent
at the box office. It wasn't till the Silver Masked One's third movie,
SANTO CONTRA LOS ZOMBIES (1961), that his Silver Screen career
skyrocketed.
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For the next two decades, Santo would do
battle with a variety of men and monsters. The list of the Saintly One's
adversaries reads like a who's who of comic book scum and villainy
including vampires, werewolves, mad scientists, voodoo priestesses,
mobsters, martians, criminal masterminds, time-traveling warlocks,
zombies, mummies, headhunters, old west pistoleros, Nazis, and blobs
from outer space.
THE MAN BEHIND THE MASK
Masks
were a popular addition to the Mexican wrestler ensemble, and Santo
made the mask an iconic symbol. In his early career, he wrestled under
different identities before settling on the moniker that made his name,
and Lucha Libre a well known commodity the world over. Akin to Zorro, or
even The Lone Ranger, the use of a mask gave men like Santo a superhero
quality that elevated them to legendary status in the eyes of the
public. The difference being you didn't see Zorro or the Lone Ranger
regularly wrestling opponents in between movie roles; not to mention
Santo had a more profound connection with his fans since he was a real
person.
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The
mystique surrounding Santo led to him getting his own comic book series
beginning in 1952, and only grew from there. Whether in the ring, in
comics, or in the movies, Santo was a hero to the downtrodden --
Superman with a mask, if you will. French advertising for his movies
promoted him as such. The mask was essentially an extension of the man's
persona. Just like in wrestling, once a mat technicians mask was
removed his career was essentially over. In some of Santo's movies,
you'll see the villains attempting to remove the Saint's disguise. The
mystery surrounding Santo was so palpable, suspense was derived just as
easily from worrying whether he'd lose his mask than if he'd get out of
whatever sticky situation he'd found himself in. An example of this is
in SANTO CONTRA LOS ZOMBIES when Santo is attacked by a multitude of the
title zombies (bulletproof musclemen wielding electrified rods).
Instead of taking him out, one of the villains decides instead to try
and take his mask off. It might seem silly to some, but it provides a
striking, if goofy parallel to the wrestling world from which it sprang.
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In EL HACHA DIABOLICA (1965), Santo is given an all new origin story; replacing the more down to earth one afforded him in SANTO CONTRA EL REY DEL CRIMEN
(1962). In the '65 film, his mask is imbued with magical powers. His
axe-slinging, devil worshiping nemesis The Black Hood wears one also,
and if removed, loses his immortality; so there's a few times where both
men are battling to get the others mask off. This was also one of
Santo's last purely super hero adventures before spy movie conventions
infiltrated the plot lines. In a case of life imitating art, the origin
stories of both the above-mentioned movies reveals there's been an
entire lineage of Santo's passing the mask down from one generation to
the next. Santo's youngest of ten children, Jorge Guzman Rodriguez took
up the mantle of wrestling's savior as El Hijo Del Santo. In true comic
book fashion, the Son of the Saint never knew his dad was the iconic
Holiness of the ring till he got the surprise of his life at eight years
old.
Santo's
mystique came to an end shortly before his death in 1984 when he
unmasked himself a few times on Mexican television. He was buried
wearing his famous mask. Statues have been erected in his honor since
his death on February 5th, 1984.
BLUE JUSTICE
The
superhero connection with Luchadores reached its apex in 1970 with the
January 1971 release of the Justice League of Mexican wrestling movies, THE CHAMPIONS OF JUSTICE.
In that film, five masked wrestlers tackle a mad scientist and his army
of super strong midget assassins. It garnered two sequels that rotated
its heroic membership. There had been superhero movies before, but
nothing like this, and certainly none were wrestlers. Santo was not in
this one, but Blue Demon, the second biggest star of Lucha cinema was
the leader of the band. The third member of the Big Three, Mil Mascaras (Thousand Masks) co-stars. Filling out the five man team was old school masked man The Avenging Shadow (to confuse things, another wrestler, Rayo De Jalisco used an almost identical costume), Tinieblas (Darkness, one of a few wrestlers to get his own comic book), and El Medico Asesino (The Killer Doctor).
The last two were making their debuts. Tinieblas appeared in movies
first, then the ring on August 20th, 1971. The Killer Doctor of this
movie was a new KD, Gran Markus, who had been wrestling since 1963. This
film, along with the following years smash LAS MOMIAS DE GUANAJUATO
(1970/1972), popularized the plot device of cramming as many masks into
one movie as possible. Some of the guys in these movies went onto
successful wrestling careers, or were already known commodities, and
others who came in the sequels and spin-offs never quite attained the
status of some of Mexico's big guns both in the ring and on the screen.
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A
little bit about Blue Demon's movie career -- he was the second most
popular wrestler, and the second most popular in Lucha cinema. His
acting career began a few years after Santo's, and mirrored it in a few
ways. Santo was something of a supporting player in his first two movies
before his onscreen persona was fully realized in the third; Blue had
cameos in two films prior to DEMONIO AZUL (1964), which was his official
intro into the movie world. When Santo began doing full blown spy
films, the Demon followed suit. In his solo efforts, the Demon battled werewolves, Satanic power, alien spiders that could take the shape of humans (see insert),
mad scientists, criminal masterminds, and alien females in a reversal
of Larry Buchanan's MARS NEEDS WOMEN (1967) in BLUE DEMON CONTRA LAS
INVASORAS (1968). He headlined half the films of Santo.
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The
two, who were rivals in real life, imported that heatedly competitive
spirit into the scripts of three films from producer Jesus Martinez
Sotomayor that teamed them up and pitted them against each other. Those
three films are SANTO CONTRA BLUE DEMON EN LA ATLANTIDA (1969), SANTO Y BLUE DEMON CONTRA LOS MONSTRUOS (1969), and EL MUNDO DE LOS MUERTOS
(1969). Both athletes did a total of eight movies together. To place
the Demon's filmography into context with The Saint's, his pictures were
more serious, more violent, yet they seemed even cheaper by comparison.
Santo's resume, as inexpensive as his films were, had more polished
productions on it. Both men also had sons that followed their path into
the business.
SANTO Y BLUE DEMON CONTRA LOS BAJOS PRESUPUESTOS (SANTO AND BLUE DEMON AGAINST LOW BUDGETS)
To
put the Mexican fantasy film industry into perspective with the
America's, they were, in some ways, between 20-30 years behind where
Hollywood was in the 1960s. This isn't a bad thing, just an observation,
and one of the more appealing aspects of those films. Cheaply made,
they had in their favor an atmosphere akin to the old Universal horror
films of the 30s and 40s. The Lucha genre fared worse, but moved with
the change in trends; yet the advancement in filming techniques did not.
The special effects in these movies were crude to say the least;
frequently lacking in craftsmanship, while the creativity of the scripts
occasionally made up for their relative cheapness. When you saw
monsters, particularly those of the very popular Guanajuato Mummy
movies, the extent of the makeup was generally a fright mask and maybe
some gloves. Rudimentary, but effectively creepy in some cases. It was a
rare occasion to see a full-body makeup in a Mexican fantasy-wrestling
movie, too. The Aztec Mummy in its various B/W horror and Luchadoras (lady wrestlers) entries comes close, and was a satisfactory design. Additionally, the makeups in films like the iconic SANTO EN EL MUSEO DE CERA
(1963) and the surrealist-nuttiness combo of the Mexican Yorga styled
delights of LOS VAMPIROS COYOACAN (1974) are among the best seen in this
genre.
Seeing
stock footage from movies like TEENAGERS FROM OUTER SPACE (1959), PLAN 9
FROM OUTER SPACE (1959), HERCULES IN THE HAUNTED WORLD (1961), and MONSTER ZERO (1965)
gives an idea just how destitute the production values tended to be.
Who would have thought flying hubcaps would look so good in comparison.
For instance, the fem-aliens of BLUE DEMON CONTRA LAS INVASORAS (1969)
fly their yo-yo UFO into a fish tank disguised as a lake. You can even
see the rod maneuvering it in and out of the tank! The "aerial dogfight" between two flying yo-yos at the finale defies description.
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Action scenes were plentiful (not counting wrestling matches),
but with such low budgets and speedy production schedules, there was
scarce time for more than a single take -- and it shows in some movies.
Stunts were mostly limited to fisticuffs and some decently staged falls,
but you will see some impressive stunts from time to time. Dummy deaths
were frequent, too, particularly in the 70s movies. On occasion you'd
see a car blown up, but many times quick edits would cut away before
vehicles crashed, or tumbled over cliffs. You would hear a car crash,
but you wouldn't see it happen. This degree of hurried sloppiness might
not do the films any favors, but it does succeed in the overall
entertainment value for fans who can get into bad cinema.
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Despite
their popularity with paying audiences, these films received widespread
critical drubbing much like the Italian variants of the Sword and
Sandal genre; yet, like those mythological muscleman movies that enabled
the upper echelon to keep making their artistic endeavors, the likes of
Santo kept the impoverished cine-mexico afloat. The film industry in
Mexico at this time was not the glitz and glamor of Hollywood.
Productions were funded by the state from loans handed out through the
Banco Cinematografico (National Cinematographic Bank). Depending on the type of loan acquired (an A through D system)
meant how much money the producers could receive to get their project
going. Sometimes this percentage was used to shoot the entire film
without having any extra funds added resulting in a less than quality
product. Taking into account that some of Mexico's cinematic output defaulted on the loans given to production companies, Santo's films were something of a financial phenomenon; the profits being used to pay back loans elsewhere as opposed to financing other Saintly ventures.
Corruption also reportedly had its hand in the cookie jar with
producers pocketing some of the budget before it was used for the making
of the film. This state-run template seemed to stifle, or discourage
quality productions -- which might explain why a number of Santo movies (and others)
just sit there and die with little in the way of editing, sense of
camera placement, or artistic merit. Things did gradually improve into
the 1970s when the industry embraced a capitalist, more free market
system with private investors involved. But Lucha cinema had seen its
best days in the 1960s. The National Cinematographic Bank was out of
business by 1978; and the singing cash registers of Santo and friends
had lost their voice by this point.
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A
great many Mexican wrestling movies were shot in an episodic format to
take advantage of the unionized system in Mexico at that time. Features
were shot at facilities aligned with the STPC (Sindicato de Trabajadores de Producción Cinematográfica), while television
productions, documentaries, etc, were assigned to the STIC (Sindicato de Trabajadores de la Industria Cinematográfica). The former
was more expensive, naturally, so film producers wishing to save a peso
or two would take advantage of the much cheaper STIC union whereby said
feature would be shot in a series of episodes. An example of this would
be Santo's most famous film on these shores, SANTO CONTRA LAS MUJERES VAMPIRO
(1962) being an STPC production; while ATACAN LAS BRUJAS (1964), which
is virtually a remake but substituting witch's for vampires, was an STIC
picture. Split into three "episodes", the titles (not listed on the current DVD print) are 'The Witch's Attack', 'The Damned Witch', and 'Bloody Sabbath'.
Both films are very entertaining, but the former looks far more
polished than the latter. Regardless of which union was used, Mexican
wrestling movies were predominantly extremely low budgeted films. Thankfully, there's a healthy amount of this insanely entertaining genre product.
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